Riddle and Meditation: Gods
by Ruby Sara
Greetings, best beloveds, from the gray and waning light of the pretty-wild-urban midwest. I have not said much these past few weeks, having miles to go before I sleep and all that business…the business of bread and ritual and tables and friends. But for the moment, there is a silence and a peace in the house. I’ve a loaf of bread rising in the oven, my first six strand braid. There is a flute playing somewhere, and the sky threatens rain, or snow, or both. We slide into the dark, we slide into the dark. It is only 5 o’clock, and already the night has been assured, through with teetering on the gunmetal brink of evening and dyed hard and fast to darkness.
This starry cloth that coats the sky is a god. One of mine. I call her Mother, which is more playful than anything, because she’s more of a crazy Aunt. Or a dangerous stranger. She’s a wild woman, and all things have known her, and she has seen all things with her million eyes. I imagine her as a red-headed skeleton woman, dancing in dreams. Sometimes she is Winter and sometimes Death, but she is always Night. And she scares me, she scares me. The world gets colder and she gets meaner, and her hard lessons are sometimes too much for me, and I wish instead for light. But I am her daughter nonetheless, as we all are, and I have also seen her, sharp and glorious, smiling with all her terrible teeth, and have loved her fiercely. As I do.
Yet, it is true that my thoughts about her are muddled. When pressed I find my tongue reluctant to elaborate.
Come to think of it, this is the way I am on gods in general. I avoid talking about gods here – their nature, their number, their beings. And that’s mostly because I simply don’t think I know enough about them to say. I know enough to know that I’ve only ever come close to describing them through poetry. I know enough to have ideas, and I know enough to pray.
Also, I have to admit, sometimes I have trouble seeing a god as something that can be so easily pinned down, chatted to, or imagined. Some folks talk about the gods as though they’re a bunch of invisible people, with the same foibles and strengths. Some talk about them as though they’re simply archetypes born whole from our human minds. And you know, hey, maybe they are these things. Perhaps, perhaps. As I said, I don’t know. I have only ideas, and under a darkening sky, these ideas cluster around me like the Wild Hunt, shrieking and rocking me into the landscape where lives only my fierce dreams…and the sea. The realm of the gods.
Powers. Unimaginable. Aether, wind, rock, night, death. I believe that the gods are these things. Literally.
I worship Dionysos. A name for something feral and wild. My God….madness, intoxication, fermentation, dancing, poetry, blood, freedom, the vine. His name is as much a fabrication as the images of his face, as the coat he wears in my dreams of him, running through the deep wood, shouts and fire. But he is real. And how do I know that? Because I have been drunk. Because I have seen madness. Because I have written poetry, and have danced, and have picked ripe grapes from dark vines. Because I have blood. And all those things are him – the rest is storytelling and music and poetry and human invention. Yet these things too are meaningful, gorgeous, greater than we could imagine. Because Dionysos is also the Mystery in those things, the wonderment, the vague unease, the terror. So he is a Power greater than what we can understand, and blissful and awful, and so he is God.
What does this mean? That I’m an animist in polytheist clothing? Perhaps. But then when Travelling, a woman with skin like sand and a voice like thunder tells me to follow a drift of bees west to the mountain, and I see in her the twist of old trees and the heartbeat of rock, and my throat is dry and my knees shake, what then? Well, I can only laugh. I laugh. No theory is certain. It’s a mystery – it may be the best and first one. It may be the only answer there truly is. Who are our gods – of what are they made – where is their being? It’s a mystery.
Prayer opens, allowing for the possibility that everything is more amazing than it seems. Allowing for miracles. For voices in the great wash, and messages in that first breath outside after a snowstorm. The cascade of dust that falls through sunlight and makes a poem out of the air. When I pray, I speak to my gods, Force and Tornado though they may truly be, without names or faces, and this Works something inside me.
And all this, half-sense and dream, is why I hesitate to talk about them, these singing shadows, fiddle music, these hornets and summer mountains. Prayer in the form of poetry, and a feeling like crickets in the evening as the light bleeds over rocks and turns them red as copper wire, or the sound of dead leaves near the frozen river….that rain of fire on the skin.
Something coherent next time, beloveds, I promise. It takes time to reign in a spirit lost and dancing on a mesa, surrounded by stars. Bread will help. It sings from the oven a grounding song. And thanks, and thanks. Giving.
Grok thy gods, Pagani. Pray without ceasing.
Ruby Sara, you know I know what you mean. Gods with a capital G. And yet how many times have we seen Pagans talk about being ‘equals,’ or ‘friends’ of their Gods? And how often do we hear talk of humans as Gods themselves?
These sorts of statements reveal a lot about a particular individual’s theology: Depending on certain specifics, one may mean that God is made up of the sum of all the divine “sparks” that are present within each individual (and, sometimes, within every thing) ; they may mean that each individual, through magical or psychological means, has the ability to transform reality at will and so therefore has the power of God (a quality, I might simply add, that really only makes sense in the context of single creator Gods). They may be speaking from a predominantly poetic standpoint, meaning that it is in our best interest to regard each other as Gods and to, therefore, afford them the appropriate respect. They may mean any of many other things, and that’s all well and good.
But what about the Night with a capital N? What about the Sea, and the Mountain? Despite the view points I have tried to summarize just now, can we–small, frail, mortal humans–really count ourselves among these things? Of course we can, in that we are part of the world just as much as these others; but we are much smaller, more minute. I think that, often, Pagans over-psychologize their own existences and then forget to operate without of their own self. In casting ourselves as Gods, we miss the point of what it means to be an earth-centered polytheist, I think. Human people and not-human people are all worthy of respect, kindness, and love, and it is our condition as modern humans to need to re-establish our connection with the natural world by rebuilding lost reciprocity with the trees and the swamps and the holy air. But at the same time, it is our condition to need to honor and worship those Divine Forces that are Gods because they are so much more Forever and Present.
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I love this post… it sums up my feelings nigh to perfection, on a topic where words so often escape me. Thank you.
Your words are so beautiful…and like WitchGeek above, they capture my own thoughts more closely than I’ve ever been able. Ah, but it’s the sheer beauty that draws me most. Stunning!
I came here because WitchGeek shared a link to your blog. I’ll be back.
That is far more coherent about it than I could be, and I do know what you mean. The part of me that connects to the gods is decidedly pre-verbal. I’ve always felt they were too big for me to think I could see them clearly — like standing at the base of a mountain. Or maybe like looking at the ocean.
I woke up today with Rumi’s words dancing through my spirit: Ours is not a caravan of despair. Come and come again. Very Dionysian. Very erotic.
[...] animistic and polytheistic dance that I do is maybe best summed up for the moment in my previous post on gods, so I won’t go into it here. The crux of the matter is that the first point in unpacking [...]